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MEDIEVAL
HISTORY |
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The Musalmans |
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With the fall of Delhi and Kanauj in 1193 A.D. the district passed with in
the sphere of the Muslaman's power , which by end of century , held in different degrees
of subjection the whole of Hindustan proper except Malwa and some contiguous
districts;" and from that date till 1801, if we except the short period of Maratha
occupation, it continued uninterruptedly to form a part of the dominions which owed real
or nominal allegiance either to the Delhi court or its vassals. To the early period of the
thirteenth century is probably to be ascribed the irruption and settling of the Rajputs
clans . Sengars spread themselves over the bulk of Bidhuna and Auraiya, wresting the
country, as it is said, from half savage Meos. Gaurs occupied parts of Phaphund and
Bidhuna near the Kanpur boundary, only to succumb in turn to immigrant Chandels
from Mahoba. Parihars established themselves in the wild region of the Pachnada; while
Bhadaurias and Dhakras wind the rugged country between the Yamuna and the Chambal. Lately
the western portion of the district, with extensive tracts now in Mainpuri , passed into
the hands of the Chauhans. Along with these Rajputs immigrants came Brahmans and
Kayasthas, and the Hindu inhabitants were distributed over the district in much the same
arrangement as obtains at the present day. The
allegiance, however, which some of these hardy tribesmen owed to successive occupants of
the Delhi throne was for many years merely nominal. They appear to have been able to hold
their own remarkably well and to have bid defiance to the western adventurers with
considerable success. Hardly a year seems to have passed by, after the reign of Firoz
Shah and the orderly administration be introduced had come to an end, when some
expedition had not to be sent against the "accursed in fields of Etawah," in
order to extract the payment of revenue. The trouble first began in the reign of Nasir-ud-din
Muhammad Shah who ascended the throne in 1389 A.D. After consolidating his position by
the defear of Abu Bakr Shah and the old slaves of Firoz Shah near Hardwar in
1390 A.D. this Sultan proceeded monthwards through the Doab to Etawah, where he was met by
Vir Singh, the Tomar chief of Gwalior. This chieftain apparently proffered his
allegiance to the Sultan, for we read that he was graciously received and sent tack to his
kingdom, while the emperor returned along the Jamuna to Delhi.
The conduct of Nar Singh on this occasion may be
considered by implication to have been the same as that of all the neighboring Rajput
chieftains; for the evidence furnished by subsequent events shows that he was the
acknowledged head of the Rajput tribes that had occupied the Etawah and Mainpuri districts
towards the end of the 12th century. Only two years after his reception by Muhammad Shah
at Etawah or in 1392 A.D. Nar Singh, Sarvadharan and Bir Bahan broke
out into revolt. There is some doubt as to the identity of Sarvadharan, but all
indications point to the fact that he is the same person as the Rai Sarwar of the
historians and the Sumer Sah of tradition, who founded the Chauhan house of
Partapner and whose clansmen were the progenitors of the present Chauhan residents of the
Mainpuri district. The coalition was a powerful one and seriously alarmed the Delhi
sovereign, who sent Islam Khan against Nar Singh, while he took the field in person
against Nar Singh allies. Nar Singh was defeated, his forces were put to
flight and he himself compelled to sue for peace. He was carried to Delhi and there kept
in prison. Meanwhile Sarvadharan attacked the town of Balram; but on the Sultan's
approach he fled to Etawah, followed by the imperial forces. On the succeeding night,
however, the rebels abandoned the fort of Etawah which fell into the hands of the Sultan
and was destroyed. The following year saw another revolt on the part of Sarvadharan
and Bir Bahan, aided, on this occasion, by one Jit Singh Rathore and Abhai Chand,
muqaddam of Chandu. Mukarrabul Mulk was sent to put down this outbreak
and," when the two parties came in sight of such other, he adopted a conciliatory
course and by promises and engagement induced the raises to submit. He carried them to
Kanauj and there treacherously had them put to death: but Rai Sarvadharan escaped
and entered Etawah." In 1394 A.D. Muhammad Shah died, and was succeeded in
turn by his second son, Humayun Khan, under the title of Sultan Ala-ud-din
Sikandar Shah, who reigned only a little over a mouth, and his youngest son Mahmud
Shah. There appears to have been great confusion at this time in the middle and lower
Doab, for Khwaja-i-jahan was entrusted with the administration of the whole country
from Kanauj to Bihar, under title of Malik-us Sharq, and he inaugurated his rule by
leading an imposing force to chastise the rebels of Etawah and Kanuaj. Some sort of order
was apparently introduced out of the chaos only to be lost a few years later during
Timur's invasion of India. When the invader had departed the confusion was even worse
confounded; the district in the upper Doab and in the neighborhood of Delhi came into the
possession of Ikbal Khan; Khwaja-i-jahan retained his hold on the country from Kanauj to
Bihar; and the rest of the provinces remained in the hands of the various Amirs and Maliks
who happened to have been appointed to them . |
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The
Jaunpur Campaign |
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The country appears to have had little rest, for no sooner had the Delhi forces
departed than those of Jaunpur under Mukhtass Khan, brother of Ibrahim Shah
Sharqi, entered it, An army was at once dispatched from Delhi to ward off the
threatened danger, and the arrival of a strong force under Malik-us-Sharq Mahmud Hasan had
the effect of causing Mukhtass Khan to retreat and join his brother. After some
future efforts to outwit the Jaunpuri troops and bring them to an action Mahmud Hasan
retired to the Sultan's camp, while Ibrahim Sharqi advanced along the Kali nadi
to "Burhanabad in the district of Etawah." The indecisive battle which took
place between the two armies was fought beyond the confines of this district and does not
concern it, but the struggle between their leaders probably "gave the infidels of
Etawah" the opportunity to disown their nominal master at Delhi. The Sultan was fully
occupied in other directions during the next few years, quelling the revolts of his
disaffected subjects or suppressing the rebellions of powerful amirs; and it was not till
1432 A.D. that a force could be sent under Kamal-ul-Mulk to coerce his vassals in
Gwalior and Etawah. Disorganization now rapidly began to act in in the Saiyid empire. In
1437 A.D. intelligence was brought that Ibrahim Sharqi had seized upon several
parganas, and that the Rai of Gwalior and other Rais, including no doubt those of Etawah,
had ceased to pay their revenue. But the Sultan refused to take any measures to secure his
possessions. The whole of the Delhi empire was split up into provinces governed by potty
rulers, among whom the Lodis predominated; and one Qutb Khan, son of Hasan Khan
Afghan, was governor of Rapri, Chandawar and Etawah. Qutb khan, together with Isa
Khan, jagirdar of Kol and Jalali, and Rai Partab, who held the feof of
Bhongaon, Patiali and Kampil, made some efforts to assist Ala-ud-din, the last of
the Saiyid Sultans, to resist the growing power of Bahlol; but these were no avail, and
the capture of Delhi in April 1451 by Malik Bahlol inaugurated the new rule of the
Lodi dynasty. |
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Bahlol
Lodi |
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Bahlol's position, however, was very soon disputed; for, on the invitation of
some of Ala-ud-din's nobles, Sultan Mahmud of Jaunpur advanced with a large
army in the same year against Delhi and laid siege to it. The expedition was a fruitless
one; and, on Mahmud's retreat, Bahlol Lodi set out to confirm his authority over the lower
Doab. Isa Khan was confirmed in possession of Kol and Rai Partab in that of
Bhongaon; but Qutb Khan determined to resist at Rapri. That fort was accordingly besieged
and its commander captured, only, however, to be confirmed in his jagirs by Sultan Bahlol.
From Rapri Bahlol advanced to Etawah, the governor of which offered him homage; and
while he was encamped there he was once more attacked by the Jaunpur king at the head of a
powerful force. After some petty hostilities a hollow trace was patched up between the
rival kings through the influence of Qutb khan lodi, Bahlol's cousin, and Rai
Partab, to the effect that the whole of the territory which had belonged to Mubarak
Shah, the Saiyid king of Delhi, should be left in the hands of Bahlol, and than that
which had belonged to Sultan Ibrahim Sharqi should remain in the possession of
Mahmud. It is not quite clear how the country was divided on this occasion; but Etawah
seems to have fallen to the share of the Jaunpur chief. One important result of the
indecisive engagement near Etawah was that Qutb Khan Lodi, Bahlol's cousin, accidentally
fell into the hands of Mahmud, who sent him to Jaunpur for confinement. Mahmud shortly
afterwards died and was succeeded by Muhammad Shah, between whom and Bahlol the
compact relating to the division of territory was renewed. The truce, however, did not
remain long unbroken; for urged on by the entreaties of Shams Khatun. Qutb Khan's
sister, to effect the release of her brother, Bahlol took the field against Muhammad
Shah and advanced as far as Rapri. Rai
Partab now threw in his lot with the Jaunpur chief; but the only result of the
desultory fighting that took place was the capture of Jalal Khan, Muhammad Shah's
brother, who was kept by Bahlol as a hostage for the safety of Qutb khan. Meanwhile the Bibi
Raaji, the Jaunpur Sultan's mother, was actively intriguing against her son at
Jaunpur, and she succeeded in 1453 A.D. in placing his younger brother, Hussain Khan,
on the throne and in effecting the assasination of Muhammad Shah. Husain Khan was
soon firmly established in his dominions and once more a peace was patched up with Bahlol,
by which both parties bound themselves to remain satisfied with their own possessions for
four years. The truce was accompanied by a restitution of prisoners. Qutb Khan Lodi
was made over to Bahlol and Jalal Khan to Sultan Husain; while Rai Partab
ands on this occasion Qutb Khan of Rapri also joined bahlol. This truce, however,
was no more lasting than any of the former ones, and disturbances soon broke out. Darya
khan Lodi, incensed by Bahlol's presentation of the standards and kettledrums wrested from
him to Rai Partab's son, Nar Singh Deo, assassinated the latter with the approval of Qutb
Khan Lodi. In consequence of this, Rai Partab and the amirs Qutb Khan, Husain
Khan and Mubariq Khan formed a conspiracy and went over to the Sharqi monarch.
Bahlol, finding himself too weak to resist the confederacy, started off for Multan; and
the opportunity being too good to be lost, Sultan Husain of Jaunpur once more
advanced on Delhi. Bahlol at once turned back to meet him. Continual fighting took place
for seven days below the walls of Delhi; and ultimately another truce was agreed on to the
effect that both kings should remain within the boundaries of their respective territories
for three years.
In contradistinction to the others, the terms of this
agreement were observed, and no hostilities took place for the space of three years. As
soon, however, as the period had expired Ahmad Khan, governor of Biana, revolted
against Bahlol and invited the aid of the Jaunpur chief. Sultan Husain proceeded with an
imposing force of 100,000 horse and 1,000 elephants to Delhi, where peace was again
brought about by the intervention of Khan Jahan, only to be broken again a few months
later by Sultan Husain. The desultory hostilities that ensued were followed by the
inevitable peace. Etawah seems at this time to have been the headquarters of the Jaunpur
chief, for we find that the Bibi Raji, the Queen-mother, died here in 1486 A.D. and the
fact that the surrounding country acknowledged his supremacy is indicated by Husain's
receipt of condolences from the rulers of Gwalior, Biana and Chandarwar. That chieftain
now seized Badaun from the Saiyid Sultan Ala-ud-din, and for no particular
reason except that Bahlol was far away in Sirhind, he reduced Sambhal and attacked Delhi.
Once more a true was concluded and Sultan Husain departed to Jaunpur. The dreary
story of the relations between these perfidious monarchs now draws to a close. Sultan
Husain, relying on the true, left his baggage behind. Bahlol at once took advantage of the
opportunity to plunder it: immense treasure and forty of the noblemen of the Jaunpur
kingdom fell into his hands, and the orderly retreat of the Jaunpur Sultan became a
disorderly flight. Driven to an extremity he faced about near Rapri, but a battle was
averted for the last time by the conclusion of a truce on the old terms.
The following year 1487 A.D. Sultan Husain came back,
forgetful of his oath, to attack Bahlol and a desperate contest took place near the
village of Sonhar, which ended in the discomfiture of the Jaunpur forces. The Sultan fell
back Rapri. He was followed thither by Bahlol, defeated and driven towards Gwalior the Rai
of which place helped him to escape towards Kalpi. Bahlol meanwhile pushed on to Etawah,
which was held by Ibrahim Khan, the brother of Sultan Husain and Haibat Khan,
called barqandac, "the wolf slayer." After a stout resistance lasting
three days the fortress was surrendered to bahlolk, who appointed Ibrahim Khan Lehani
to hold it, assigning at the same time some parganas of the district a Rai Dadand.
Bahlol thence advanced towards Kalpi, where Sultan Husain had collected all his forces.
The Jamuna flowed between the two armies, preventing their meeting; but ultimately Bahlol
was conducted across over a ford by Rai Tilak Chand, governor of Kalpi, and when
the two armies met near Rangaon Husain, being unable to resist, fled to Rewah. The
district passed finally into the power of the Lodi sultans. Bahlol Lodi now overran most
of the Jaunpur kingdom Barbak Shah was set up at Jaunpur and the Sultan returned to Kalpi
and thence overran Dholpur and Gwalior. From Gwalior he proceeded to Etawah. He dismissed
Rai Sangat, one of the Sakit Chauhans and son of Rai Dadand from the government of
the place; but shortly after, near the village of Malawi in the pargana of Sakit, fell ill
and died in 1488 A.D. He was succeeded by his son, Sikandar Lodi; but disturbance
at once broke out among the turbulent Rajput tribes. Agra was founded as the headquarters
of the imperial army in order to everawe the refractory chieftains of Biana, Dholpur and
Gwalior; and the government of Etawah and Chandawar was bestowed on Ala-ud-din,
Sikandar's brother otherwise known as Alam Khan, who subsequently invited Babar
to India.
Ibrahim Lodi, who succeeded his father in 1517
A.D., lost much of his power and influence in his quarrel with his brother, Jalal Khan.
In the course of one of his expeditions he encamped sometime both at Bhongaon and at
Etawah, and henceforward the place seems to have had a regular Musalman governor. The
whole country was in an extremely disturbed condition, and, for two years before Ibrahim's
death in 1526 A.D., most of the local governors appear to have been in a state of more or
less open rebellion. When Babar came to India he found Qutb Khan, who has
frequently appeared on the scene before governor of Etawah. |
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Mugal
Dynasty |
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Babar and Humayun
It was not, however, until Ibrahim Lodi had been defeated that Babar was
able to march down the Doab, and attempt to get the mastery of the country. Rapri was
abandoned and was occupied by his troops. Etawah and Dholpur were besieged, but pressed by
the Rana of Udaipur on the west and the Afghans of Jaunpur and Bengal on the east,
Babar was compelled to recall the troops he had sent to invest Etawah and Dholpur, and
ordered them to join prince Humayun at Chandawar on the Jamuna. When Rana Sanka
had been defeated, Babar found himself at liberty to reconquer the Doab. He passed
through the eastern portion of the district on his way to Kanauj in 1528 A.D., and such
was the consternation produced that Rapri and Chandawar at once gave in, while Qutb
Khan surrendered Etawah. The district remained now in the possession of the Mughals
for 12 years, till Humayun's final defeat at Kanauj in 1547 A.D. Either Babar
himself or his son appear to have entrusted the feof of Etawah to Husain Sultan,
one of the Uzbek Sultan and that of Kalpi to Yadgar Nasir Mirza, Babar's
brother. At any rate these persons were in possession of these territories in 1547 A.D.
when Qutb Khan, the son of Sher Shah, advanced from Bengal, on his father's
behalf, to contest the empire of Delhi. A deceisive action took place near Kalpi in which
the Sur forces were totally defeated by the Mughals and Qutb khan himself slain. But their
success was shortlived for in the following year Humayun was himself worsted at Kanauj and
forced to abandon Hindustan. The district with the rest of the Doab fell into the hands of
Sher Shah, in whose possession or in that of his successors it remained till the
victory of Panipat once more gave the kingdom to the Mughals.
Akbar
The details that remain of Sher Shah's scheme of administration are ample testimony
of his greatness and title to rank is one of the greatest sovereigns of Hindustan : and it
is to his arrangements that the pacification of the country is probably in no small to be
attributed. He found the inhabitants of the Jamuna and Chambal tracts no less disobedient
and refractory than his predecessors had; but a force of 12,000 horse men from the distant
sarkar of Sirhind was brought and quartered at Hatkant in the Agra district to overawe the
zamindars and cultivators of the neighborhood : "nor did they pass over one
person who exhibited any contumacy." The country was opened out by roads; one of
these ran from the Punjab to Sunargaon in Bengal and was probably the same road that was
maintained in Akbar's time, running past Etawah to Kalpi and following
generally the alignment of the present road from Etawah to Auraiya, Sarais were
built at frequent intervals, round which villages were set up; and avenues of trees were
planted along each route for the travelers. Courts of justice were established at various
places and the policing of the districts was provided for by the issue of regulations to
the amils and governors to compel the muqaddams of the villages to keep their villages
clear of bad characters and thieves, under pain of having to pay substantial fines to the
injured in cases of theft or of suffering the extreme penalty of the law themselves in
cases of murder.
Under the systematic territorial
distribution of the empire carried out by the Akbar the present district was
divided between no less than four sarkars in the subah of Agra. The western portion under
the name of Etawah, formed a dastur in the sarkar of Agra. It comprised seven tappas
namely, the Khas Haveli, Sataura, Indawa, Bakipur, Delhi, Jakhan and Karhal, paying
altogether 10,739,365 dams in revenue. Of these the Haveli Jakhan and Sataura together
with portions of Indawas and Bakipur,are now included in the tahsil of Etawah; while the
rest of Indawa and Bakipur now fall within southern Bharthana, formerly a district pargana
under the name of Lakhna. The cultivated area of the mahal is given in the Ain-i-Akbari
as 284,100 bighas; its chief inhabitants were Chauhans, Bhadaurias and Brahmans;
and it contributed 15,000 infantry and 2,000 horsemen to the imperial army. The north of
Bharthana and Bidhuna, and possibly also of the present Etawah tahsil, belonged to the
mahal of Sakatpur in the sarkar of Kanauj; it had an area of 22,561 bighas and paid a
revenue of 623,441 dams, while it sent the relatively large contingent of 4,000 foot and
300 horse to the army. Similar in size and revenue to Sakatpur was the mahal of Sahar,
with an area of 25,195 bighas and a demand of 846,553 dams: it, however, was only called
upon the supply 500 foot soldiers and 30 cavalry. Sahar probably comprised the bulk of the
old pargana of Bidhuna, and to the south of it lay the mahal of Phaphund, whose
local limits probably corresponded roughly with those of the pargana which was
broken up only in 1894. Then, as now Phaphund appears to have been occupied for the most
part by Sengar, Rajputs and, to judge from the amount of revenue it paid in proportion to
its size, must have been a well cultivated and populated tract of country. Its cultivated
area is recorded as 111,546 bighas paying a revenue of 5,432,391 dams, its military
contingent being 2,000 infantry and 300 cavalry. Somewhat to the west and south of
Phaphund lay the small of Patti Nakhat with an area of 49,262 bighas, a revenue of
566,997 dams and furnishing a force of 500 foot and 50 horse. The chief town of Patti
nakhat was Qasba Babarpur near Sarai Ajitmal, in the west of Auraiya tahsil; and the rest
of that tahsil lying north of the Jamuna was split up between the mahals of Suganpur and
Deokali in the sarkar of Kalpi. The latter had an area of 109,652 bighas and paid,
1466,985 dams revenue, its chief occupants being Brahmans who were called upon the provide
2,000 infantry and 200 cavalry. But the area of Suganpur is not given in the Ain-i-Akbari,
though it was large enough to pay 1,507,877 dams revenue and to contribute 1,000 foot and
60 horsemen to the army. The only part of the district that did not fall within any of
these subdivisions was the trans-Chambal tract subsequently known as Sandaus. This
belonged to mahal Parihara in the sarkar of Etawah; the latter covered a large tract of
country which is not now in British territory, whose area and revenue it would be useless
to recite Bahadur khan-i-Shaibani, younger brother of Khan Zaman, the brother of Ali
Qutb Khan and a creature of Maham Anka was one of the governors of Etawah during
Akbar's reign.
Jahangir, Shahjahan and Aurangjeb
During the reigns of Jahangir, Shahjahan and Aurangzeb no mention is
made of Etawah in the Mohammadan historians. We may presume that the inhabitants were
thoroughly subdued and nothing occurred in the district to disturb its peace. During the
seventeenth century several bankers of note settled in the town of Etawah which became a
large commercial and banking center-another indication that the district remained
undisturbed. It is not until the imposing fabric of the Mughal empire began to better to
its fall that the city or district again comes into prominence. Several chiefs now arose
who carve out semi-in-dependent states for themselves, one of the best known being Muhammad
Khan Ghazanfar Jang, the Bangash Nawab of Farrukhabad. Towards the latter years of his
life Muhammad Khan appears to have been governor of Etawah; and in 1741 A.D. he was
replaced by Raja Adhiraj Jai Singh Sawai. It is uncertain how long the latter held
possession of the district, for it is probable from all the available evidence that the
district formed a portion of the territory which belonged to Qaim Khan, the son of Muhammad
Khan, and the possession of Qaim Khan was not disturbed till 1748 A.D.
The history of the period is complicated and in order to
understand it fully, it is necessary to summarise the course of events at Delhi. On March
11th 1748 Saadat Khan, the famous Wazir of Muhammad Shah and governor of Oadh, was
filled at Delhi and was succeeded by his nephew, Safdar Jang. A little more than
one month later, or on April 14th 1748 A.D. the emperor Muhammad Shah died and Safdar Jang
seized the opportunity to proclaim Ahmad Shah emperor and to obtain for himself at the
same time the coveted office of Wazir. His first act was to induce Qaim khan, the Bangash
Nawab of Farrukhabad, to attack the Rohillas, Qaim Khan marched with an army
against the Rohillas and a disastrous battle was fought at Kadirganj, in the Budaon
district, on November 22nd 1748, in which Qaim Khan was defeated, he himself losing his
life in the fight. As a result of this the Rohillas occupied a large portion of Qaim
Khan's territory lying north of the Ganges.
Safdar Jang, whose only object in setting the Afghans of Farrukhabad and the Rohillas to fight was to rid his
master's empire of at least one of its most formidable rivals, on receiving news of the
defeat, persuaded the emperor that the opportunity was a favorable one for humbling the
Bangash Pathans once and for all time. The young emperor, who was entirely subservient to
the Wazir, agreed to all his plans; he collected his forces and hikself advanced to Koil,
while Safdar janfg marched to within 35 miles of Farrukhabad. At this time Safdar Jang had
in his service, as bakhshi or diwan, a Kayasth named Nawal Rai, who is intimately
connected with Etawah; for he was a Saksena Kayasth of the Chakwa and Parasna family, who
were hereditary qanungos of pargana Etawah. Nawal Rai had been brought into notice
by Ratan Chand Bania, diwan of Abdulla Khan and Husain Ali, about 1720, and had
risen by his own merits to be deputy governor of the subahs of Oadh and
Allahabad.
The Wazir now ordered Nawal Rai to march from Lucknow
to meet him without delay; and on December 15th, 1749 Nawal Rai crossed the Ganges with a
strong force. His advance was opposed by the Afghans of Farrukhabad; but a battle was
averted by the submission of the Bibi Sahiba, Qaim Khan's mother, who agreed to pay
a large sum of money. Nawal Rai on behalf of Safdar Jang occupied the Bangash
territory and took up his quarters with a strong force at Kanauj. Soon, however, the
oppressions of Nawal Rai's subordinates proceeded beyond all bounds and the Afghans began
to concert measures of resistance. They went to Ahmad Khan, Qaim Khan's brother, who was
living in retirement at Farrukhabad, choice him as their leader and broke into open
revolt, Nawal Rai, on hearing of the revolt, advanced to Khudaganj, 17 miles south-east
from Farrukhabad, with an immense force, at the same time requesting reinforcements from
Delhi. At Khudaganj he was attacked by Ahmad Khan and his Pathans on August 1st
1750, utterly defeated and killed. The Nawab Wazir who was meanwhile advancing to
his help, heard of his defeat at Mathura. The Wazir's rage know no bounds; he himself
advanced, and sent orders to his son, Jalal-ud-din Haider (afterwards known as
Shuja-ud-daula) who was governor of the fort at Allahabad, to put to death the five chelas
or pupils of Muhammad Khan Bangash who had been surrendered to him as hostages by the Bibi
Sahiba in 1748. The order was accordingly carried out; while the Wazir, after halting a
month of Marahra, advanced eastwards and entrenched himself at Ram Chhatauni two miles
west of Patiali on the Ganges. Here on the 13th September 1750 he was attacked and
defeated by Ahmad Khan, the Wazir himself being wounded in the fight. As a result of this
battle Safdar Jang was thoroughly disgraced and intrigues were set on foot at Delhi to
deprive him of his estates; while Ahmad Khan mainly through the good offices of
Ghazi-ud-din Firoz Jang received a khilat from the emperor and a decree restoring to him
all the territory of which his family had been deprived in 1748, Ahmad Khan, emboldened by
his success, now proceeded to Allahabad and invested the fort at that place, and the
disgraced Wazir set about finding means of recovering his shattered fortunes.
At this time a large Maratha army under Mulhar Rao and
Apa Sindhia was in the neighbourhood of Kotah, 260 miles south of Delhi, and Safdar
Jang entered into negotiations with its leaders. It was necessary, however, first to be
restored to the emperor's favour. This was accomplished through the good offices of Nazir Jawaid
Khan, and after much intrigue the Maratha force was taken into the imperial service at
a large pay and put at Safdar Jang's disposal to be employed against the Afghans of
Farrukhabad. The forces of Suraj Mal, the Jat prince of Bharatpur, were also added to
Safdar Jang's army, and the imposing host advanced across the Jamuna. The first action was
fought against Shahdil Khan, the amil of Nawab Ahmad Khan at Koil at the end of
March 1751. Shahdil Khan was forced to retreat and as soon as the news reached Ahmad Khan
at Allahabad, he threw up the siege of that fortress and retired to Farrukhabad. It would
be foreign to the history of the Etawah district to details the events that took place at
Farrukhabad. Suffice it to say that, after a considerable amount of indecisive fightings,
a peace was ultimately made between Safdar Jang and Ahmad Khan early in the year 1752. By
this peace the enormous debt owed by Safdar Jang to the Maharathas, was transferred to the
shoulders of Ahmad Khan. As securing for the payment of the amount it was agreed that the
Marathas should obtain 16 out of the 33 mahals then forming the territory of the Nawab, of
Farrukhabad. In this way a large portion, if not the whole, of the Etawah district came
into the hands of the Marathas. The fort at Etawah seems to have been occupied by the
Maratha governor, and probably other positions also; but the whole territory appears to
have been subordinate to Govind Rao Pandit, Subabdar of Jalaun. Thus it
remained till 1761 A.D.
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